Results for 'J. Moncho Pascual'

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  1.  11
    Note sur l’édition du « De conditione hominis » de Grégoire de Nysse selon la version latine de Denys le Petit.J. Moncho Pascual - 1973 - Bulletin de Philosophie Medievale 15:138-139.
  2. La unidad de la vida moral según Aristóteles.José Rafael Moncho-Pascual - 1972 - Valencia,:
     
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  3. Las teorías de la justicia distributiva.Josep R. Moncho Pascual - 1995 - Ciudad de Dios 208 (1):181-197.
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  4. El pauperismo según Vives.Josep Rafael Moncho Pascual - 1995 - Cuadernos Salmantinos de Filosofía 22:69-80.
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  5. La autonomía moral en el yusnaturalismo tomasiano.Josep Rafael Moncho Pascual - 2007 - Revista Española de Filosofía Medieval 14:55-62.
     
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  6.  11
    La filosofía de la coacción en el medievo.Josep Moncho Pascual - 1999 - Revista Española de Filosofía Medieval 6:259-274.
    La tradición filosófica cristiana, medieval en sentido amplio, hereda de la filosofía griega una valoración positiva de la coacción como instrumento auxiliar de la moralidad. San Agustín la exagera por referencia a la "libido" y al pecado original. Santo Tomás considera "providencial" todo el aparato punitivo del estado. Marsilio de Padua convierte la coacción en meollo de la ley. Suárez concibe la ley como "Imposición" (no democrática) de la voluntad del superior. Ambos parecen sucumbir ante el fenómeno moderno de la (...)
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  7. Teorías contemporáneas de la justicia.Josep Rafael Moncho Pascual - 2001 - Cuadernos Salmantinos de Filosofía 28:387-406.
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  8.  5
    Concepto y fundamento de la ética.Josep Rafael Moncho I. Pascual - 1999 - Cuadernos Salmantinos de Filosofía 26:321-337.
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  9.  7
    El pauperismo según Vives.Josep Rafael Moncho I. Pascual - 1995 - Cuadernos Salmantinos de Filosofía 22:69-80.
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  10.  3
    La autonomía moral en el yusnaturalismo tomasiano.Josep R. Moncho I. Pascual - 2007 - Revista Española de Filosofía Medieval 14:55.
    Aquinas seems to hold following theses on moral autonomy. «Nobody imposes his acts the law»: there is no perfect, no radical autonomy. Natural law is defined as participation in the eternal law. That means «theonomy» which for Kluxen is not primordial, but adventitious metaphysical interpretation. We could speak of «cognitive autonomy»: human reason is competent to formulate norms and moral judgements. But the cognitive acts are accompanied by voluntary consent: which is natural and necessary in first principles; becomes worlds consens (...)
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  11.  5
    La cuestión de la falacia naturalista en Santo Tomás y sus intérpretes contemporáneos.Josep Rafael Moncho I. Pascual - 2006 - Cuadernos Salmantinos de Filosofía 33:35-63.
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  12.  6
    La filosofía de la coacción en el siglo XIX.Josep Rafael Moncho I. Pascual - 2000 - Cuadernos Salmantinos de Filosofía 27:197-213.
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  13.  4
    Matizaciones a la teoría tomista de la caridad.Josep Rafael Moncho I. Pascual - 2007 - Cuadernos Salmantinos de Filosofía 34:5-16.
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  14.  3
    Moral y Derecho en Bentham.Josep Rafael Moncho I. Pascual - 1997 - Cuadernos Salmantinos de Filosofía 24:119-124.
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  15.  9
    Nota sobre la refutación nietzscheniana de la Caridad Cristiana.Josep Rafael Moncho I. Pascual - 2008 - Cuadernos Salmantinos de Filosofía 35:271-277.
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  16.  6
    Teorías contemporáneas de la justicia.Josep Rafael Moncho I. Pascual - 2001 - Cuadernos Salmantinos de Filosofía 28:387-405.
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  17. Concepto y fundamento de la ética.Josep Rafael Moncho Pascual - 1999 - Cuadernos Salmantinos de Filosofía 26:321-338.
     
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  18. La filosofía de la coacción en el siglo XIX.Josep Rafael Moncho Pascual - 2000 - Cuadernos Salmantinos de Filosofía 27:197-214.
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  19. Matizaciones a la teoría tomista de la caridad.Josep Rafael Moncho Pascual - 2007 - Cuadernos Salmantinos de Filosofía 34:5-16.
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  20. Moral y Derecho en Bentham.Josep Rafael Moncho Pascual & María José Muñoz Jiménez - 1997 - Cuadernos Salmantinos de Filosofía 24:119-124.
     
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  21. Nota sobre la refutación nietzscheana de la caridad cristiana.Josep Rafael Moncho Pascual - 2008 - Cuadernos Salmantinos de Filosofía 35:271-278.
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  22.  17
    Some myths are slow to die.Rafael Salin-Pascual, Dmitry Gerashchenko & Priyattam J. Shiromani - 2000 - Behavioral and Brain Sciences 23 (6):999-1000.
    Solms and the other authors in this series of BBS target articles accept the findings that the executive control of the REM/NREM cycle is still localized within a narrow region of the pontine brainstem. However, recent findings challenge this notion. We will review the recent data and suggest instead that the hypothalamus is the primary regulator of states of consciousness. If the hypothalamus indeed controls all the fun stuff, such as sex, eating, drinking, sleeping, and so on, then one can (...)
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  23.  34
    Aproximación filosófica a la nueva Ley Orgánica de Educación (2009): aciertos, silencios y vacíos.J. Pascual Mora García - 2009 - Dikaiosyne 23 (12).
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  24.  18
    La racionalidad dialógica gadameriana y la historia de mentalidades.J. Pascual Mora García - 2008 - Dikaiosyne 11 (20).
  25. Dificultades para una traduccion automatica: el no-signo.J. Sanz Pascual - 1986 - Diálogo Filosófico 2 (5):148-156.
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  26. ? Es posible la inteligencia artificial?J. Sanz Pascual - 1988 - Diálogo Filosófico 4 (10):56-71.
  27.  42
    Transcranial Direct Current Stimulation and Sports Performance.Dylan J. Edwards, Mar Cortes, Susan Wortman-Jutt, David Putrino, Marom Bikson, Gary Thickbroom & Alvaro Pascual-Leone - 2017 - Frontiers in Human Neuroscience 11.
  28.  13
    Direct speech compounds: Evoking socio-cultural scenarios through fictive interaction.Esther Pascual, Emilia Królak & Theo A. J. M. Janssen - 2013 - Cognitive Linguistics 24 (2).
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  29.  14
    Apuntes para Una filosofía crítica de la historia regional.J. Pascual Mora-García - 2007 - Dikaiosyne 10 (18).
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  30. Neuroethics and national security.Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone - 2007 - American Journal of Bioethics 7 (5):3 – 13.
    Science is driven by technical innovations, and perhaps nowhere as visibly as in neuroscience. In the past decade, advances in methods have led to an explosion of studies in cognitive (Gazzaniga et...
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  31.  20
    Why nature matters: A systematic review of intrinsic, instrumental, and relational values.A. Himes, B. Muraca, C. B. Anderson, S. Athayde, T. Beery, M. Cantú-Fernández, D. González-Jiménez, R. K. Gould, A. P. Hejnowicz, J. Kenter, D. Lenzi, R. Murali, U. Pascual, C. Raymond, A. Ring, K. Russo, A. Samakov, S. Stålhammar, H. Thorén & E. Zent - 2024 - BioScience 74 (1).
    In this article, we present results from a literature review of intrinsic, instrumental, and relational values of nature conducted for the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, as part of the Methodological Assessment of the Diverse Values and Valuations of Nature. We identify the most frequently recurring meanings in the heterogeneous use of different value types and their association with worldviews and other key concepts. From frequent uses, we determine a core meaning for each value type, which is (...)
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  32. Toxicity and verbal aggression on social media: Polarized discourse on wearing face masks during the COVID-19 pandemic.Rajiv N. Rimal, Daniel J. Barnett, Neil Alperstein & Paola Pascual-Ferrá - 2021 - Big Data and Society 8 (1).
    Medical and public health professionals recommend wearing face masks to combat the spread of the coronavirus disease of 2019. While the majority of people in the United States support wearing face masks as an effective tool to combat COVID-19, a smaller percentage declared the recommendation by public health agencies as a government imposition and an infringement on personal liberty. Social media play a significant role in amplifying public health issues, whereby a minority against the imposition can speak loudly, perhaps using (...)
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  33.  42
    Response to open Peer commentaries on "neuroethics and national security".Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leones - 2007 - American Journal of Bioethics 7 (5):W1 – W3.
  34. Anton Pechhacker, S. J.: "der Logos Des Seins".Andrés-Pedro Sánchez Pascual & Staff - 1964 - Revista de Filosofía (Madrid) 23 (88):134.
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  35. El Cordero pascual y la Eucaristía.J. A. Caballero García - 2009 - Veritas: Revista de Filosofía y Teología 20.
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  36.  2
    Henri J.M. Nouwen, Il discernimento. Leggere i segni della vita quotidiana. [REVIEW]Fernando Pascual - 2018 - Alpha Omega 21 (1):149-150.
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  37. Forschung und Lebensordnung.Eleonore von Dungern & Pascual Jordan (eds.) - 1965 - München,: E. Reinhardt.
    Der Mensch als Naturwesen, von P. Jordan.--Die Zukunft des Menschen bei Teilhard de Chardin, von E. Benz.--Christlicher Schöpfungsglaube und naturwissenschaftliche Entwicklungstheorie; zur Aussage Teilhard de Chardins, von H. Dolch.--Weltverwandlung und Sinnesverwirklichung; zwei Zentralbegriffe der Keyserlingschen Philosophie, von G. Böhme.--Zu einer Zukunftssynthese von Geist und Natur, von H. Mislin.--Das Phänomen Mensch in der Deutung Teilhards, von J. Piveteau.--Biographische Notizen.
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  38. Transcranial magnetic stimulation and the human brain: an ethical evaluation.M. S. Steven & A. Pascual-Leone - forthcoming - Neuroethics: Defining the Issues in Theory, Practice and Policy (Ed. J. Illes).
     
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  39.  9
    Deus summe cognoscibilis: the current theological relevance of Saint Bonaventure: international congress, Rome, November 15-17, 2017.Amaury Begasse de Dhaem, Enzo Galli, Maurizio Malaguti, Rafael Pascual, Salto Solá & Carlos Esteban (eds.) - 2018 - Bristol, CT: Peeters.
    The volume presents the proceedings of the international symposium, fruit of a common research project engaged in by 48 scholars, that took place in Rome to celebrate the 8th centennial of Saint Bonaventure's birth. The theme, "Deus summe cognoscibilis", could sound, in the contemporary agnostic, secular context, like a provocation. The approach, however, of the symposium was to consider "the current theological relevance of Saint Bonaventure", focusing on thinking with our author about a number of themes: theological method (philosophy, theology (...)
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  40.  19
    Limits to action, the allocation of individual behavior.J. E. R. Staddon (ed.) - 1980 - New York: Academic Press.
    Limits to Action: The Allocation of Individual Behavior presents the ideas and methods in the study of how individual organisms allocate their limited time and energy and the consequences of such allocation. The book is a survey of individual resource allocation, emphasizing the relationships of the concepts of utility, reinforcement, and Darwinian fitness. The chapters are arranged beginning with plants and general evolutionary considerations, through animal behavior in nature and laboratory, and ending with human behavior in suburb and institution. Topics (...)
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  41.  26
    El lenguaje sagrado y su escritura.Julieta Lizaola - 2007 - Dikaiosyne 10 (18):57-64.
    SUMARIO Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature (...)
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  42.  74
    The Metaphysics of Representation.J. Robert G. Williams - 2019 - Oxford: Oxford University Press.
    How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
  43.  5
    Allegory Old and New: In Literature, the Fine Arts, Music and Theatre, and Its Continuity in Culture.M. Kronegger & Anna-Teresa Tymieniecka - 1994 - Springer Verlag.
    Bringing allegory into the light from the neglect into which it fell means focusing on the wondrous heights of the human spirit in its significance for culture. Contemporary philosophies and literary theories, which give pre-eminence to primary linguistics forms (symbol and metaphor), seem to favor just that which makes intelligible communication possible. But they fall short in accounting for the deepest subliminal founts that prompt the mind to exalt in beauty, virtue, transcending aspiration. The present, rich collection shows how allegory, (...)
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  44. Lo dionisíaco y lo apolíneo en Don Juan Tenorio.Alirio Pérez Lo Presti - 2007 - Dikaiosyne 10 (18):201-207.
    ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of Thucydides' (...)
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  45. Synaesthesia: The prevalence of atypical cross-modal experiences.J. Simner, C. Mulvenna, N. Sagiv, E. Tsakanikos, S. A. Witherby, C. Fraser, K. Scott & J. Ward - 2006 - Perception 35 (8):1024-33.
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  46. Conscious and unconscious emotional learning in the human amygdala.J. S. Morris, A. Ohman & Raymond J. Dolan - 1998 - Nature 393:467-470.
  47.  42
    Possibilities and paradox: an introduction to modal and many-valued logic.J. C. Beall - 2003 - New York: Oxford University Press. Edited by Bas C. Van Fraassen.
    Extensively classroom-tested, Possibilities and Paradox provides an accessible and carefully structured introduction to modal and many-valued logic. The authors cover the basic formal frameworks, enlivening the discussion of these different systems of logic by considering their philosophical motivations and implications. Easily accessible to students with no background in the subject, the text features innovative learning aids in each chapter, including exercises that provide hands-on experience, examples that demonstrate the application of concepts, and guides to further reading.
  48.  55
    Intuitions.J. Adam Carter & Jonathan Jenkins Ichikawa - unknown
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  49.  65
    Fundamentación socio-jurídica de Los procesos normativos.Rolando Pavó Acosta - 2007 - Dikaiosyne 10 (18):101-122.
    Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of (...)
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  50. Libertad de expresión y "libertad cómica" - Free speech and "comical liberty".Jose Gonzalez - 2007 - Dikaiosyne 18 (10):23-42.
    SUMARIO Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature (...)
     
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